PLATO'S TIMAREUS ON ATLANTIS
In the Egyptian Delta, at the head of which the river Nile divides, there is a certain district
which is called the district of Sais, and the great city of the district is also called Sais,
and is the city from which King Amasis came. The citizens have a deity for their foundress; she
is called in the Egyptian tongue Neith, and is asserted by them to be the same whom the Hellenes
call Athene; they are great lovers of the Athenians, and say that they are in some way related
to them.
To this city came Solon, and was received there with great honour; he asked the priests who were
most skilful in such matters, about antiquity, and made the discovery that neither he nor any
other Hellene knew anything worth mentioning about the times of old. On one occasion, wishing to
draw them on to speak of antiquity, he began to tell about the most ancient things in our part
of the world-about Phoroneus, who is called "the first man," and about Niobe; and after the
Deluge, of the survival of Deucalion and Pyrrha; and he traced the genealogy of their
descendants, and reckoning up the dates, tried to compute how many years ago the events of which
he was speaking happened.
Thereupon one of the priests, who was of a very great age, said: O Solon, Solon, you Hellenes
are never anything but children, and there is not an old man among you. Solon in return asked
him what he meant. I mean to say, he replied, that in mind you are all young; there is no old
opinion handed down among you by ancient tradition, nor any science which is hoary with age. And
I will tell you why.
There have been, and will be again, many destructions of mankind arising out of many causes; the
greatest have been brought about by the agencies of fire and water, and other lesser ones by
innumerable other causes. There is a story, which even you have preserved, that once upon a time
Paethon, the son of Helios, having yoked the steeds in his father's chariot, because he was not
able to drive them in the path of his father, burnt up all that was upon the earth, and was
himself destroyed by a thunderbolt. Now this has the form of a myth, but really signifies a
declination of the bodies moving in the heavens around the earth, and a great conflagration of
things upon the earth, which recurs after long intervals; at such times those who live upon the
mountains and in dry and lofty places are more liable to destruction than those who dwell by
rivers or on the seashore. And from this calamity the Nile, who is our never-failing saviour,
delivers and preserves us.
When, on the other hand, the gods purge the earth with a deluge of water, the survivors in your
country are herdsmen and shepherds who dwell on the mountains, but those who, like you, live in
cities are carried by the rivers into the sea. Whereas in this land, neither then nor at any
other time, does the water come down from above on the fields, having always a tendency to come
up from below; for which reason the traditions preserved here are the most ancient. The fact is,
that wherever the extremity of winter frost or of summer does not prevent, mankind exist,
sometimes in greater, sometimes in lesser numbers. And whatever happened either in your country
or in ours, or in any other region of which we are informed-if there were any actions noble or
great or in any other way remarkable, they have all been written down by us of old, and are
preserved in our temples.
Whereas just when you and other nations are beginning to be provided with letters and the other
requisites of civilized life, after the usual interval, the stream from heaven, like a
pestilence, comes pouring down, and leaves only those of you who are destitute of letters and
education; and so you have to begin all over again like children, and know nothing of what
happened in ancient times, either among us or among yourselves. As for those genealogies of
yours which you just now recounted to us, Solon, they are no better than the tales of children.
In the first place you remember a single deluge only, but there were many previous ones; in the
next place, you do not know that there formerly dwelt in your land the fairest and noblest race
of men which ever lived, and that you and your whole city are descended from a small seed or
remnant of them which survived. And this was unknown to you, because, for many generations, the
survivors of that destruction died, leaving no written word. For there was a time, Solon, before
the great deluge of all, when the city which now is Athens was first in war and in every way the
best governed of all cities, is said to have performed the noblest deeds and to have had the
fairest constitution of any of which tradition tells, under the face of heaven.
Solon marvelled at his words, and earnestly requested the priests to inform him exactly and in
order about these former citizens. You are welcome to hear about them, Solon, said the priest,
both for your own sake and for that of your city, and above all, for the sake of the goddess who
is the common patron and parent and educator of both our cities. She founded your city a
thousand years before ours, receiving from the Earth and Hephaestus the seed of your race, and
afterwards she founded ours, of which the constitution is recorded in our sacred registers to be
eight thousand years old.
As touching your citizens of nine thousand years ago, I will briefly inform you of their laws
and of their most famous action; the exact particulars of the whole we will hereafter go through
at our leisure in the sacred registers themselves. If you compare these very laws with ours you
will find that many of ours are the counterpart of yours as they were in the olden time.
In the first place, there is the caste of priests, which is separated from all the others; next,
there are the artificers, who ply their several crafts by themselves and do not intermix; and
also there is the class of shepherds and of hunters, as well as that of husbandmen; and you will
observe, too, that the warriors in Egypt are distinct from all the other classes, and are
commanded by the law to devote themselves solely to military pursuits; moreover, the weapons
which they carry are shields and spears, a style of equipment which the goddess taught of
Asiatics first to us, as in your part of the world first to you.
Then as to wisdom, do you observe how our law from the very first made a study of the whole
order of things, extending even to prophecy and medicine which gives health, out of these divine
elements deriving what was needful for human life, and adding every sort of knowledge which was
akin to them. All this order and arrangement the goddess first imparted to you when establishing
your city; and she chose the spot of earth in which you were born, because she saw that the
happy temperament of the seasons in that land would produce the wisest of men. Wherefore the
goddess, who was a lover both of war and of wisdom, selected and first of all settled that spot
which was the most likely to produce men likest herself. And there you dwelt, having such laws
as these and still better ones, and excelled all mankind in all virtue, as became the children
and disciples of the gods.
Many great and wonderful deeds are recorded of your state in our histories. But one of them
exceeds all the rest in greatness and valour. For these histories tell of a mighty power which
unprovoked made an expedition against the whole of Europe and Asia, and to which your city put
an end. This power came forth out of the Atlantic Ocean, for in those days the Atlantic was
navigable; and there was an island situated in front of the straits which are by you called the
Pillars of Heracles; the island was larger than Libya and Asia put together, and was the way to
other islands, and from these you might pass to the whole of the opposite continent which
surrounded the true ocean; for this sea which is within the Straits of Heracles is only a
harbour, having a narrow entrance, but that other is a real sea, and the surrounding land may be
most truly called a boundless continent.
Now in this island of Atlantis there was a great and wonderful empire which had rule over the
whole island and several others, and over parts of the continent, and, furthermore, the men of
Atlantis had subjected the parts of Libya within the columns of Heracles as far as Egypt, and of
Europe as far as Tyrrhenia. This vast power, gathered into one, endeavoured to subdue at a blow
our country and yours and the whole of the region within the straits; and then, Solon, your
country shone forth, in the excellence of her virtue and strength, among all mankind. She was
pre-eminent in courage and military skill, and was the leader of the Hellenes. And when the rest
fell off from her, being compelled to stand alone, after having undergone the very extremity of
danger, she defeated and triumphed over the invaders, and preserved from slavery those who were
not yet subjugated, and generously liberated all the rest of us who dwell within the pillars.
But afterwards there occurred violent earthquakes and floods; and in a single day and night of
misfortune all your warlike men in a body sank into the earth, and the island of Atlantis in
like manner disappeared in the depths of the sea. For which reason the sea in those parts is
impassable and impenetrable, because there is a shoal of mud in the way; and this was caused by
the subsidence of the island.